Wood Carving Class Tour

The architect of Pura Taman Saraswati Ubud is Mr. I Gusti Nyoman Lempad but The construction of the Saraswati temple at the behest of Prince Ubud Cokorda Gede Agung Sukawati namely Mr. I Gusti Nyoman Lempad is a famous sculpture artist and architect in Bali. In 1951 the construction of the Pura Saraswati Park began and construction was completed in 1952. In accordance with the name Pura Saraswati is intended for the worship of Dewi Saraswati, the goddess in Hinduism for science. But tourists are prohibited from entering the temple area because only visitors who wish to pray can enter the area in the temple. When entering the temple area which is from the main gate, you will see a high wall and behind the wall there is a giant statue about 3 meters high.

The temple is a sacred place of Hinduism in Bali and the Taman Saraswati temple Ubud is one of them. This temple, as the name implies is a place of worship for Dewi Saraswati (Goddess of Knowledge). Pura Taman Saraswati Ubud, a little different from other temples in Bali. In addition, this temple has a pond with lots of pink lotus flowers and a neatly arranged water garden. This lotus pond, the main attraction of the Saraswati temple. There are many frangipani flower trees adorning the edge of the pool, and there is a bridge that connects the outside area of ​​the temple to the main gate area of ​​the temple. When you cross the bridge you will see many statues lined up on the edge of the bridge. Then you will see the beauty of the main gate with the number of three large doors with gold ornaments.

Kanto Lampo Waterfall referred to by locals as Air Terjun Kanto Lampo. This is a hidden gem in Bali where you can soak in the pristine water, and take pictures on the insta-famous rock. Hidden deep in the jungles of Gianyar region, Kanto Lampo Waterfall can be a great sight for exploration. This scenic, seasonal waterfall with its water cascading down a stepped rick formation is a stunning view to behold. Located in the village of Beng Gianyar, this waterfall is also very easy to get to. Unlike other waterfalls, you don’t have to go through miles and miles of hiking and trekking. Within 15 minutes, you will reach the spot of the waterfall. The slightly under the radar location of Kanto Lampo adds to its uniqueness.

The Batuan Temple, referred to locally as Pura Puseh Batuan is a focal landmark in the namesake village of Batuan, well-known for its traditional Balinese arts and paintings. one of three village temples dedicated to the gods of the Hindu trinity.

The temple features a grand complex of shrines laid out within its 0.65Ha complex. Well preserved sandstone bas motifs and well-preserved traditional Balinese temple architecture are its main draws. As usual temple in Bali, Batuan Temple is also featured by the three areas includes Nista Mandala (outside area) Madya Mandala (Middle area) and Utama Mandala (Main temple area). The entry gate to the temple appears as a split gate as if it was formed once as one gate that was split into two parts. This gate leads into a courtyard which has a garden and a galaxy of statues fixed at various locations.

From the courtyard, there is another gateway spanned by an intricately carved arch with bass relief on the inset and intertwined with vines and a closed door. The entry to the sanctum is again through two gates. The sanctum is where the gods are enthroned during festival time through a special invitation to “come down into this world.” The gods invited during the festivals are venerated with deep devotion and offerings. We are going dig deep to inform you everything you need to know before you visit Batuan Temple, but feel free to jump to any section that interests you.

Batuan Temple is mentioned in historical records as far back as 1000 years. The Hindu and Indian influence in the region in the village is evident from the carvings and temples. Batuan Temple was founded in 944 isaka (1020 AD). Which is part of the ‘Tri Kahyangan’ or ‘Tri Murti’ concept taught by Mpu Kuturan to the Balinese Hindu community in the 10th century.

This incorporates a Desa or Village Temple as a place to worship God Brahma (the Creator), a Puseh Temple to worship God Vishnu (the Preserver), and a Dalem Temple to worship Lord Shiva (the Destroyer). The name “Batuan” or “Baturan” mentioned here prompts villagers to joke about being “tough as stone” or “eating rocks” — as batu means “stone” in Balinese. But it likely refers to an ancient megalithic tradition in which standing stones served as meeting places and ceremonial sites for the worship of ancestral spirits. However Batuan became a center from which Buddhist priests and brahmans spread to the main court centers of south Bali, the village has an unusual preponderance of brahmans.